Saturday, 8 June 2013

Tarzan Action Game

Tarzan Action Game History

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Tarzan ("...the Apeman") is a fictional character, an archetypal feral child raised in the African jungles by the Mangani "great apes"; he later experiences civilization only to largely reject it and return to the wild as a heroic adventurer. Created by Edgar Rice Burroughs, Tarzan first appeared in the novel Tarzan of the Apes (magazine publication 1912, book publication 1914), and then in twenty-five sequels, three authorized books by other authors, and innumerable works in other media, authorized and not.


Left, first appearance in The All-Story, October, 1912. Right, first Canadian edition by McClelland, Goodchild, and Stewart, Toronto, 1914.
Contents  [hide] 
1 Character biography
1.1 Childhood years
1.2 Adult life
2 Characterization
3 Skills and abilities
4 Literature
4.1 Critical reception
4.2 Unauthorized works
4.3 Modern fiction
5 Tarzan in film and other non-print media
5.1 Film
5.2 Radio
5.3 Television
5.4 Stage
5.5 Video and computer games
5.6 Action figures
5.7 Ephemera
6 Tarzan in comics
7 Works inspired by Tarzan
8 Popular culture
9 Bibliography
9.1 By Edgar Rice Burroughs
9.2 By other authors
10 New Tarzan
11 Footnotes
12 Further reading
13 External links
Character biography [edit]

Childhood years [edit]
Tarzan is the son of a British lord and lady who were marooned on the Atlantic coast of Africa by mutineers. When Tarzan was only an infant, his mother died of natural causes and his father was killed by Kerchak, leader of the ape tribe by whom Tarzan was adopted. Tarzan's tribe of apes is known as the Mangani, Great Apes of a species unknown to science. Kala is his ape mother. Burroughs added stories occurring during Tarzan's adolescence in his sixth Tarzan book, Jungle Tales of Tarzan. Tarzan is his ape name; his real English name is John Clayton, Earl Greystoke (the formal title is Viscount Greystoke according to Burroughs in Tarzan, Lord of the Jungle; Earl of Greystoke in later, less canonical sources, notably the 1984 movie Greystoke). In fact, Burroughs's narrator in Tarzan of the Apes describes both Clayton and Greystoke as fictitious names – implying that, within the fictional world that Tarzan inhabits, he may have a different real name.
Adult life [edit]
As a young adult, Tarzan meets a young American woman, Jane Porter. She, her father, and others of their party are marooned on exactly the same coastal jungle area where Tarzan's biological parents were twenty years earlier. When Jane returns to America, Tarzan leaves the jungle in search of her, his one true love. In The Return of Tarzan, Tarzan and Jane marry. In later books he lives with her for a time in England. They have one son, Jack, who takes the ape name Korak ("the Killer"). Tarzan is contemptuous of the hypocrisy of civilization, and he and Jane return to Africa, making their home on an extensive estate that becomes a base for Tarzan's later adventures.
Characterization [edit]

Burroughs created an extreme example of a hero figure largely unalloyed with character flaws or faults. He is described as being Caucasian, extremely athletic, tall, handsome, and tanned, with grey eyes and long black hair. Emotionally, he is courageous, loyal, and steadfast. He is intelligent and learns new languages easily. He is presented as behaving ethically in most situations, except when seeking vengeance under the motivation of grief, as when his ape mother Kala is killed in Tarzan of the Apes, or when he believes Jane has been murdered in Tarzan the Untamed. He is deeply in love with his wife and totally devoted to her; in numerous situations where other women express their attraction to him, Tarzan politely but firmly declines their attentions. When presented with a situation where a weaker individual or party is being preyed upon by a stronger foe, Tarzan invariably takes the side of the weaker party. In dealing with other men, Tarzan is firm and forceful. With male friends, he is reserved but deeply loyal and generous. As a host, he is likewise, generous, and gracious. As a leader, he commands devoted loyalty.
In keeping with these noble characteristics, Tarzan's philosophy embraces an extreme form of "return to nature". Although he is able to pass within society as a civilized individual, he prefers to "strip off the thin veneer of civilization", as Burroughs often puts it.[6] His preferred dress is a knife and a loincloth of animal hide, his preferred abode is any convenient tree branch when he desires to sleep, and his favored food is raw meat, killed by himself; even better if he is able to bury it a week so that putrefaction has had a chance to tenderize it a bit.
Tarzan's primitivist philosophy was absorbed by countless fans, amongst whom was Jane Goodall, who describes the Tarzan series as having a major influence on her childhood. She states that she felt she would be a much better spouse for Tarzan than his fictional wife, Jane, and that when she first began to live among and study the chimpanzees she was fulfilling her childhood dream of living among the great apes just as Tarzan did.[7]
Rudyard Kipling's Mowgli has been cited as a major influence on Edgar Rice Burroughs' creation of Tarzan. Mowgli was also an influence for a number of other "wild boy" characters.
Skills and abilities [edit]

Tarzan's jungle upbringing gives him abilities far beyond those of ordinary humans. These include climbing, clinging, and leaping as well as any great ape, or better. He uses branches and hanging vines to swing at great speed, a skill acquired among the anthropoid apes.
His strength, speed, stamina, agility, reflexes, senses, flexibility, durability, endurance, and swimming are extraordinary in comparison to normal men. He has wrestled full grown bull apes and gorillas, lions, rhinos, crocodiles, pythons, sharks, tigers, man-size seahorses (once) and even dinosaurs (when he visited Pellucidar).
He learns a new language in days, ultimately speaking many languages, including that of the great apes, French, English, Dutch, German, Swahili, many Bantu dialects, Arabic, ancient Greek, ancient Latin, Mayan, the languages of the Ant Men and of Pellucidar.
He also communicates with many species of jungle animals.
In Tarzan's Quest (1935), he was one of the recipients of an immortality drug at the end of the book that functionally made him immortal.
Literature [edit]

Main article: Tarzan (book series)
Tarzan has been called one of the best-known literary characters in the world.[8] In addition to more than two dozen books by Burroughs and a handful more by authors with the blessing of Burroughs' estate, the character has appeared in films, radio, television, comic strips, and comic books. Numerous parodies and pirated works have also appeared.
Burroughs considered other names for the character, including "Zantar" and "Tublat Zan," before he settled on "Tarzan."[9]
Even though the copyright on Tarzan of the Apes has expired in the United States of America and other countries, the name Tarzan is claimed as a trademark of Edgar Rice Burroughs, Inc.
Critical reception [edit]
While Tarzan of the Apes met with some critical success, subsequent books in the series received a cooler reception and have been criticized for being derivative and formulaic. The characters are often said to be two-dimensional, the dialogue wooden, and the storytelling devices (such as excessive reliance on coincidence) strain credulity. According to author Rudyard Kipling (who himself wrote stories of a feral child, The Jungle Book's Mowgli), Burroughs wrote Tarzan of the Apes just so that he could "find out how bad a book he could write and get away with it."[10]
While Burroughs is not a polished novelist, he is a vivid storyteller, and many of his novels are still in print.[11] In 1963, author Gore Vidal wrote a piece on the Tarzan series that, while pointing out several of the deficiencies that the Tarzan books have as works of literature, praises Edgar Rice Burroughs for creating a compelling "daydream figure".[12] Critical reception grew more positive with the 1981 study by Erling B. Holtsmark, Tarzan and Tradition: Classical Myth in Popular Literature.[13] Holtsmark added a volume on Burroughs for Twayne's United States Author Series in 1986.[14] In 2010, Stan Galloway provided a sustained study of the adolescent period of the fictional Tarzan's life in The Teenage Tarzan.[15]
Despite critical panning, the Tarzan stories have remained popular. Burroughs's melodramatic situations and the elaborate details he works into his fictional world, such as his construction of a partial language for his great apes, appeal to a worldwide fan base.[16]


Tarzan walking, in this display from an Ankara amusement park.
The Tarzan books and movies employ extensive stereotyping to a degree common in the times in which they were written. This has led to criticism in later years, with changing social views and customs, including charges of racism since the early 1970s.[17] The early books give a pervasively negative and stereotypical portrayal of native Africans, both Arab and Black. In The Return of Tarzan, Arabs are "surly looking" and call Christians "dogs", while blacks are "lithe, ebon warriors, gesticulating and jabbering". One could make an equal argument that when it came to blacks that Burroughs was simply depicting unwholesome characters as unwholesome and the good ones in a better light as in Chapter 6 of Tarzan and the Jewels of Opar where Burroughs writes of Mugambi, "...nor could a braver or more loyal guardian have been found in any clime or upon any soil."[18] Other groups are stereotyped as well. A Swede has "a long yellow moustache, an unwholesome complexion, and filthy nails", and Russians cheat at cards. The aristocracy (except the House of Greystoke) and royalty are invariably effete.[19] In later books, Africans are portrayed somewhat more realistically as people. For example, in Tarzan's Quest, while the depiction of black Africans remains relatively primitive, they are portrayed more individualistically, with a greater variety of character traits, good and bad, while the main villains are whites. Burroughs never loses his distaste for European royalty, though.[20]
Burroughs' opinions, manifested through the narrative voice in the stories, reflect common attitudes in his time, which in a 21st-century context would be considered racist and sexist. However Thomas F. Bertonneau writes about Burroughs "conception of the feminine that elevates the woman to the same level as the man and that – in such characters as Dian of the Pellucidar novels or Dejah Thoris of the Barsoom novels – figures forth a female type who corresponds neither to desperate housewife, full-lipped prom-date, middle-level careerist office-manager, nor frowning ideological feminist-professor, but who exceeds all these by bounds in her realized humanity and in so doing suggests their insipidity."[21] The author is not especially mean-spirited in his attitudes. His heroes do not engage in violence against women or in racially motivated violence. In Tarzan of the Apes, details of a background of suffering experienced at the hands of whites by Mbonga's "once great" people are repeatedly told with evident sympathy, and in explanation or even justification of their current animosity toward whites.
Although the character of Tarzan does not directly engage in violence against women, feminist scholars have critiqued the presence of other sympathetic male characters that engage in this violence with Tarzan's approval.[22] In Tarzan and the Ant Men, the men of a fictional tribe of creatures called the Alali gain social dominance of their society by beating the Alali women into submission with weapons that Tarzan willingly provides them.[22] Following the battle, Burroughs states: "To entertain Tarzan and to show him what great strides civilization had taken—the son of The First Woman seized a female by the hair and dragging her to him struck her heavily about the head and face with his clenched fist, and the woman fell upon her knees and fondled his legs, looking wistfully into his face, her own glowing with love and admiration. (178)"[22] While Burroughs writes some female characters with humanistic equalizing elements, Torgovnick argues that violent scenes against women in the context of male political and social domination are condoned in his writing, reinforcing a notion of gendered hierarchy where patriarchy is portrayed as the natural pinnacle of society.[22]
In regards to race, a superior-inferior relationship with valuation is also accordingly implied, as it is unmistakable in virtually all interactions between whites and blacks in the Tarzan stories, and similar relationships and valuations can be seen in most other interactions between differing people although one could argue that such interactions are the bedrock of the dramatic narrative and without such valuations there is no story. According to James Loewen's Sundown Towns, this may be a vestige of Burroughs' having been from Oak Park, Illinois, a former Sundown town (a town that forbids non-whites from living within it).
Gail Bederman takes a different view in her Manliness and Civilization: A Cultural History of Gender and Race in the United States, 1880-1917. There she describes how various people of the time either challenged or upheld the idea that "civilization" is predicated on white masculinity. She closes with a chapter on 1912's Tarzan of the Apes because the story's protagonist is, according to her, the ultimate male by the standards of 1912 white America. Bederman does note that Tarzan, "an instinctivily chivalrous Anglo-Saxon" does not engage in sexual violence, renouncing his "masculine impulse to rape." However, she also notes that not only does Tarzan kill black man Kulonga in revenge for killing his ape mother (a stand in for his biological white mother) by hanging him, "lyncher Tarzan" actually enjoys killing black people, the cannibalistic Mbongans, for example. Bederman, in fact, reminds readers that when Tarzan first introduces himself to Jane he does so as "Tarzan, the killer of beasts and many black men." The novel climaxes with Tarzan saving Jane—who in the original novel is not British but a white woman from Baltimore, Maryland—from a black ape rapist. When he leaves the jungle and sees "civilized" Africans farming, his first instinct is to kill them just for being black. "Like the lynch victims reported in the Northern press, Tarzan's victims--cowards, cannibals, and despoilers of white womanhood--lack all manhood. Tarzan's lynchings thus prove himself the superior man."
Despite embodying all the tropes of white supremacy espoused or rejected by the people she had reviewed (Theodore Roosevelt, G. Stanley Hall, Charlotte Perkins Gilman, Ida B. Wells), Bederman states that, in all probability, Burroughs was not trying to make any kind of statement or echo any of them. "He probably never heard of any of them." Instead, Bederman writes that Burroughs proves her point because in telling racist and sexist stories whose protagonist boasted of killing blacks, he was not being unusual at all but was instead just being a typical 1912 white American.
Tarzan is a white European male who grows up with apes. According to "Taking Tarzan Seriously" by Marianna Torgovnick, Tarzan is confused with the social hierarchy that he is a part of. Unlike everyone else in his society, Tarzan is the only one who is not clearly part of any social group. All the other members of Tarzan's world are not able to climb or decline socially because they are already part of a social hierarchy which is stagnant. Turgovnick writes that since Tarzan was raised as an ape, he thinks and acts like an ape. However, instinctively he is human and he resorts to being human when he is pushed to. The reason of his confusion is that he does not understand what the typical white male is supposed to act like. His instincts eventually kick in when he is in the midst of this confusion, and he ends up dominating the jungle. In Tarzan, the jungle is a microcosm for the world in general in 1912 to the early 1930s. His climbing of the social hierarchy proves that the European white male is the most dominant of all races/sexes, no matter what the circumstance. Furthermore, Turgovnick writes that when Tarzan first meets Jane, she is slightly repulsed but also fascinated by his animal-like actions. As the story progresses, Tarzan surrenders his knife to Jane in an oddly chivalrous gesture, which makes Jane fall for Tarzan despite of his odd circumstance. Turgovnick believes that this displays an instinctual, civilized chivalry that Burrough believes is common of white men.
[23] [24]
Unauthorized works [edit]
After Burroughs' death a number of writers produced new Tarzan stories. In some instances, the estate managed to prevent publication of such works.[citation needed] The most notable example in the United States was a series of five novels by the pseudonymous "Barton Werper" that appeared 1964-65 by Gold Star Books (part of Charlton Comics). As a result of legal action by Edgar Rice Burroughs, Inc., they were taken off the market and remaining copies destroyed.[citation needed] Similar series appeared in other countries, notably Argentina, Israel, and some Arab countries.
In Israel in the 1950s and early 1960s there was a thriving industry of locally-produced Tarzan adventures published weekly in 24-page brochures by several competing publishing houses, none of which worked with the Burroughs estate. The stories featured Tarzan in contemporary Africa. A popular theme being his fighting against the Mau Mau in 1950s Kenya and single-handedly crushing their revolt several times over. He also fought a great variety of monsters, vampires and invaders from outer space infesting the African jungles and discovered several more lost cities and cultures in addition to the ones depicted in the Burroughs canon. Some brochures had him meet with Israelis and take Israel's side against her Arab enemies, especially Gamal Abdel Nasser's Egypt.
None of the brochures credited an author, and the various publishers - "Elephant Publishing" (Hebrew: הוצאת הפיל‎), "Rhino Publishing" (Hebrew: הוצאת הקרנף‎) and several similar names - provided no more of an address than POB numbers in Tel Aviv and Jerusalem. These Tarzan brochures were extremely popular among Israeli youths of the time, successfully competing with the numerous Hebrew translations of the original Tarzan novels. The Tarzan brochures faded out by the middle 1960s. Surviving copies have fetched high prices as collectors' items in the Israeli used-book market. Researcher Eli Eshed has spent considerable time and effort on the Tarzan brochures and other Israeli pulp magazines and paperbacks.[25]
In the 1950s new Tarzan stories were also published in Syria and Lebanon. Tarzan in these versions was a staunch supporter of the Arab cause and helped his Arab friends foil various fiendish Israeli plots.[26]
Modern fiction [edit]
In 1972, Science fiction author Philip José Farmer wrote Tarzan Alive, a biography of Tarzan utilizing the frame device that he was a real person. In Farmer's fictional universe, Tarzan, along with Doc Savage and Sherlock Holmes, are the cornerstones of the Wold Newton family. Farmer wrote two novels, Hadon of Ancient Opar and Flight to Opar, set in the distant past and giving the antecedents of the lost city of Opar, which plays an important role in the Tarzan books. In addition, Farmer's A Feast Unknown, and its two sequels Lord of the Trees and The Mad Goblin, are pastiches of the Tarzan and Doc Savage stories, with the premise that they tell the story of the real characters the fictional characters are based upon. A Feast Unknown is somewhat infamous among Tarzan and Doc Savage fans for its graphic violence and sexual content.[citation needed]
Tarzan in film and other non-print media [edit]

Main article: Tarzan in film and other non-print media


Tarzan, as depicted by Buster Crabbe in the film serial Tarzan the Fearless
Film [edit]
The Internet Movie Database lists 89 movies with Tarzan in the title between 1918 and 2008. The first Tarzan movies were silent pictures adapted from the original Tarzan novels, which appeared within a few years of the character's creation. The first actor to portray the adult Tarzan was Elmo Lincoln in 1918's Tarzan Of The Apes. With the advent of talking pictures, a popular Tarzan movie franchise was developed, which lasted from the 1930s through the 1960s. Starting with Tarzan the Ape Man in 1932 through twelve films until 1948, the franchise was anchored by former Olympic swimmer Johnny Weissmuller in the title role. Weissmuller and his immediate successors were enjoined to portray the ape-man as a pidgin-speaking noble savage, in marked contrast to the cultured aristocrat of Burroughs's novels.
With the exception of the Burroughs co-produced The New Adventures of Tarzan, this "me Tarzan, you Jane" characterization of Tarzan persisted until the late 1950s, when producer Sy Weintraub, having bought the film rights from producer Sol Lesser, produced Tarzan's Greatest Adventure followed by eight other films and a television series. The Weintraub productions portray a Tarzan that is closer to Edgar Rice Burroughs' original concept in the novels: a jungle lord who speaks grammatical English and is well educated and familiar with civilization. Most Tarzan films made before the mid-fifties were black-and-white films shot on studio sets, with stock jungle footage edited in. The Weintraub productions from 1959 on were shot in foreign locations and were in color.
There were also several serials and features that competed with the main franchise, including Tarzan the Fearless (1933) starring Buster Crabbe and The New Adventures of Tarzan (1935) starring Herman Brix. The latter serial was unique for its period in that it was partially filmed on location (Guatemala) and portrayed Tarzan as educated. It was the only Tarzan film project for which Edgar Rice Burroughs was personally involved in the production.
Tarzan films from the 1930s on often featured Tarzan's chimpanzee companion Cheeta, his consort Jane (not usually given a last name), and an adopted son, usually known only as "Boy." The Weintraub productions from 1959 on dropped the character of Jane and portrayed Tarzan as a lone adventurer. Later Tarzan films have been occasional and somewhat idiosyncratic. Recently, Tony Goldwyn portrays Tarzan in Disney’s animated film of the same name (1999). This version marks a new beginning for the ape man, taking its inspiration equally from Burroughs and the 1984 film Greystoke: The Legend of Tarzan, Lord of the Apes.
Radio [edit]
Tarzan was the hero of two popular radio programs. The first aired from 1932-1936 with James Pierce in the role of Tarzan. The second ran from 1951-1953 with Lamont Johnson in the title role.[27]
Television [edit]
Television later emerged as a primary vehicle bringing the character to the public. From the mid-1950s, all the extant sound Tarzan films became staples of Saturday morning television aimed at young and teenaged viewers. In 1958, movie Tarzan Gordon Scott filmed three episodes for a prospective television series. The program did not sell, but a different live action Tarzan series produced by Sy Weintraub and starring Ron Ely ran on NBC from 1966 to 1968. An animated series from Filmation, Tarzan, Lord of the Jungle, aired from 1976 to 1977, followed by the anthology programs Batman/Tarzan Adventure Hour (1977–1978), Tarzan and the Super 7 (1978–1980), The Tarzan/Lone Ranger Adventure Hour (1980–1981), and The Tarzan/Lone Ranger/Zorro Adventure Hour) (1981–1982). Joe Lara starred in the title role in Tarzan in Manhattan (1989), an offbeat TV movie, and later returned in a completely different interpretation in Tarzan: The Epic Adventures (1996), a new live-action series. In between the two productions with Lara, Tarzán, a half-hour syndicated series ran from 1991 through 1994. In this version of the show, Tarzan was portrayed as a blond environmentalist, with Jane turned into a French ecologist. Disney’s animated series The Legend of Tarzan (2001–2003) was a spin-off from its animated film. The latest television series was the live-action Tarzan (2003), which starred male model Travis Fimmel and updated the setting to contemporary New York City, with Jane as a police detective, played by Sarah Wayne Callies. The series was cancelled after only eight episodes. A 1981 television special, The Muppets Go to the Movies, features a short sketch titled "Tarzan and Jane". Lily Tomlin plays Jane opposite The Great Gonzo as Tarzan. In addition, the Muppets have made reference to Tarzan on half a dozen occasions since the 1960s. Saturday Night Live featured recurring sketches with the speech-impaired trio of "Frankenstein, Tonto, and Tarzan".


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